![]() ![]() ![]() And by our lights, this is something that simply cannot be done from the armchair. Personality and Social Psychology Bulletin. ![]() If we’re right, the burden is on the moral intuitionist to explain why we should have faith in our moral intuitions despite the gathering evidence concerning their seeming unreliability. Situational salience and cultural differences in the correspondence bias and in the actor-observer bias. It appears that in addition to being influenced by framing effects, our moral intuitions are also influenced by an actor–observer bias as well-a bias whereby we hold other people to different moral standards than we would hold ourselves even if we were in the same situation. Finally, we present the results of a new study which create yet another hurdle intuitionists must clear if they want to motivate their view. Then we examine some of the literature on framing effects-especially as it pertains to moral philosophy. Along the way, we first provide an overview of what Sinnott-Armstrong calls the Master Argument against intuitionism. Heuristics, Prejudice, Stereotypes, Racism, Sexism, Self-Serving Bias, Actor/Observer Bias, Change Bias. In this paper, we are going to try to add more fuel to the empirical fire that Sinnott-Armstrong has placed under the feet of the intuitionist. A bias is a tendency, inclination, or prejudice toward or against something or someone. Findings indicate that attributive language. In social psychology, attribution is the process of inferring the causes of events or behaviors. More specifically, he has suggested that insofar as our moral intuitions are subject to what psychologists call framing effects, this poses a real problem for moral intuitionism. In Exp 2, 12 short-term and 12 long-term couples free descriptions of self and partner in prompted episodes assessing actorobserver bias (attributions to partners dispositions) were coded at sentence level for subject reference, behavioral valence, and linguistic level of sentence predicate. Actor Observer Bias is a cognitive bias that influences the way people perceive and attribute the causes of behaviors. In a series of recent papers, Walter Sinnott-Armstrong has used findings in social psychology to put pressure on the claim that our moral beliefs can be non-inferentially justified. ![]()
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